V 323. Kytaion.Epitaph of Zabagos, IVth century C.E.
Monument
Type
Wall.
Material
Clay.
Additional description
Unknown.
Place of Origin
Kytaion.
Find place
Dzhurt-Oba, Tumulus.
Find context
Burial vault at the foot of the tumulus, above the eastern niche.
Find circumstances
1929, excavations of Yu.Yu. Marti.
Modern location
Unknown.
Institution and inventory
In situ (?), no inventory number.
Autopsy
Non vidi.
Epigraphic field
Position
On the front.
Lettering
Dipinto made with red paint.
Text
Category
Epitaph.
Date
IVth century C.E.
Dating criteria
Archaeological context.
Editions
L1. Marti1935, 70; 1.1. Gaydukevich1959, 228; 1.2. КБНCIRB, 944; 1.3. Diatroptov, Yemets1995.
<div type="edition" xml:lang="grc">
<ab>
<lb n="1"/>Ζαβαγος
<expan><abbr>Τα<lb n="2" break="no"/>σί</abbr><ex>ο</ex><abbr>υ</abbr></expan>
</ab>
</div>
Apparatus criticus
1-2: ΤάσινMarti
Translation
Zabagos, son of Tasios.
Commentary
In the western niche of a burial vault in the Kytaion necropolis, we find a drawing of a ship with a man on board, painted with red paint. Above it, there is a cross inside a circle, and alpha and omega (?) below it. The inscription is also painted in red paint between drawn red lines. Grave goods in this burial vault date to the IVth century (Yermolin, Yurochkin 2002; kindly brought to my attention by A. Kulikov). The date (IInd century), proposed by Marti on the basis of palaeography, is incorrect, but the lack of a photograph (including its absence from the album imaginum for CIRB) does not allow us to offer a more precise date.
The form of the second name is not entirely clear. Marti thought that it was a contraction of the name Τάσιον, that is, apparently a masculine name in accusative (cf. SEG 6.830); authors of CIRB considered it an accusative (?) of the feminine name Τάσις (or Τᾶσις — in CIRB, incorrectly Τασῗς), thus suggesting a family burial; finally, Gajdukevich believed that a patronymic Τασίου had been intended, with nu carved by mistake. A new rubbing (Yermolin, Yurochkin 2002) confirms that the latter's hypothesis was correct. Among Christian inscriptions, we know only Τασία (SEG 27.1120). In Syracuse, a Christian name (?), starting with Τασιν- (Strazzula 1897, № 228) is attested. Τασις (sic! editor) as a masculine name (instead of Τάσιος?) is known in Macedonia (SEG 30.594).
© 2015 Andrey Vinogradov (edition), Irene Polinskaya (translation)
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